The Message Part H

HA. Rom 8:11 - But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 

HB. To establish this point, we know that he that is born of the Spirit has overcome this world [1 John 5:4]. Angels are not bound [Isa 61:1 - …and the opening of the prison to them that are bound]. They also can’t die [Luke 20:36 - 1 Cor 15:26]. 

HC. We also know that he that is born of the Spirit does not commit sin [1 John 3:9]. Angels do not commit sin because they are not under the law. The absence of law is the absence of sin [Rom 4:15 - …for where no law is, there is no transgression]. 

HD. That’s the reason they are alive or quick [Rom 14:9 - For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living] while we that are in the flesh are dead in sins. 

HE. Nevertheless, it is important to note that angels have boundaries though they are under grace [Rom 6:1 - What shall we say then? Shall we continue in sin, that grace may abound?]. 

HF. That is, it is possible to sin without the law [Rom 2:12 - For as many as have sinned without law shall also perish without law...]. We can learn more about this from the angels that took wives from the daughters of men: 

HG. Gen 6:2 - That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose; 2 Pet 2:4 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness… 

HH. If you’re wondering whether scripture verses are relevant to angels, we should remember that His words are everlasting [Luke 21:33 - Heaven and earth shall pass away: but my words shall not pass away]. 

HI. The initiation of the New Testament entails the death of Christ [Heb 9:15-16 - And for this cause he is the mediator of the New Testament… for where a testament is, there must also of necessity be the death of the testator]. 

HJ. Through this, the new law which entails loving God and our neighbors [Matt 22:36-40] is initiated. The new law isn’t exactly a law because it is written in the heart [Rom 5:5, Eze 18:31, Eze 11:19, 2 Cor 3:3-6 - Ps 104:4]. The saints already love God [Dan 7:25 - Jude 1:14]. 

HK. If GW is true, what’s the interpretation of Acts 1:5 [For John truly baptized with water…]? Better still, why is John relevant in this perspective? John is relevant because He is a biblical figure or name representing the Lord. The Lord forms us in the womb [Isa 44:24]. 

HL. If it is possible, we’ll start seeing these biblical figures or names the way we see Israel - one of His names. It is no coincidence that Jesus can be called the Holy One of God [Mark 1:24] or the Holy One of Israel [Ps 89:18]. 

HM. It is no coincidence that the chariot of God [Ps 68:17] can sometimes be called the chariot of Israel [2 Kings 2:12] and that the children of God [Luke 20:36] can sometimes be called the children of Israel [Luke 1:16]. 

HN. If John is a biblical figure representing Christ, why is he that is least in the kingdom of God greater than him [Luke 7:28]? This is because Jesus Christ was made a little lower than angels [Heb 2:9] - those in the kingdom of God are angels. 

HO. Our understanding of Heb 2:9 should reinforce the reasons we know Jesus, even in the flesh, is just or righteous despite the fact that no man is [Rom 3:10]. As we're aware, angels are just [Matt 13:49, Ecc 3:17]. 

HP. This is one of the reasons He has no sin ascribed to Him. Fundamentally, He is just because His Spirit is reserved in heaven [1 Pet 1:4 - Luke 1:17, Mal 4:5-6]: 

HQ. 1 Pet 3:18 - For Christ also hath once suffered for sins, the just for the unjust…; 1 John 3:5 - And ye know that he was manifested to take away our sins; and in him is no sin. 

HR. It is easy to assume that the virgin birth of Jesus is the birth of the earthy, but is it? We will start discerning the answer after reviewing these scripture verses: 

HS. Isa 7:14 - ...behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel; Isa 62:5 - For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 

HT. The sons referenced in Isa 62:5 depict angels or spirits. As joint-heirs, we’re spiritually joined to the Lord [Rom 8:17, 1 Cor 6:17] - it is a form of marriage. This is the reason angels being spirits do not marry [Mark 12:25]. 

HU. The word, virgin, denotes the incorruptible and undefiled image of God [1 Pet 1:4]. Based on this knowledge, it is easy to discern that the virgin birth referenced in Isa 7:14 [HS] is the birth of the heavenly. 

HV. That is, it is important to remember that that which is born of the Spirit or born of God is a spirit or an angel [John 3:6] - The heavenly, Jesus, is flesh, but also spirit. 

HW. It is also important to note that you’ll become a spirit based on your spirit on the last day. He, on the other hand, will remain the Spirit because His spirit is the Spirit that will descend - He is the eternal Spirit [Heb 9:14]. 

HX. We will understand this better if we reread GH - GI. The Spirit will descend on the last day to translate His mortal body; thereby, completing His resurrection or virgin birth. 

HY. We can also confirm that the virgin birth of Jesus or the resurrection is the birth of the heavenly because His government starts after it - it starts from the last day: 

HZ. Isa 9:6 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace

NEXT: The Message Part I

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