The Message

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:26-28 If you don’t recognize that we are in the Last Days by now, might I suggest you ask the LORD to wash your eyes. The difficult times we are in indicates that we are at the end of days, which is why = all that is taking place in this world - is. What we are witnessing has been promised in the Bible.  For those whose hope is in this world, might I suggest you ask the LORD to wash your mind – because this is going to end in death.  Jesus says in Matthew 24:35 “Heaven and earth shall pass away, but my words shall not pass away.” If you are one of those who are waiting for things to go back to n

Introduction AA. Friends, I am about to expand on your understanding regarding Biblical prophesy. If you follow along, I believe I’ll be successful, and you'll be blessed. AB. 2 Tim 3:16 - All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.  AC. That is, this will be done only through the Holy scriptures [Authorized King James Version].  AD. Heb 1:2 - Hath in these last days spoken unto us by his Son…; 1 Pet 1:19-20 - ...who verily was foreordained before the foundation of the world, but was manifest in these last times for you; Gal 4:4 - But when the fulness of the time was come, God sent forth his Son…;  AE. Heb 9:25-27 - ...for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment.  AF. The last days, the las

BA. Ecc 3:1 - To every thing there is a season, and a time to every purpose under the heaven; Ecc 3:11 - ...also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end;  BB. Rom 12:2 - And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  BC. Based on our knowledge about this world, or that in our mind or heart, His first coming has occurred; however, I aim to expand your understanding. Therein lies the renewal teachings.  BD. Based on this, we should not hold too tightly to the things we’ve known or seen. That is, our imagination should not be used to oppose the possibilities of His power and mysteries [Matt 22:29 - ...ye do err, not knowing the scriptures, nor the power of God].  BE. Perhaps, you may be curious to know why His death is expressed in past tense if it has not occurred. We’ve seen this in verse

CA. The heavenly Jerusalem, on the other hand, is the heavenly image of Christ [1 Cor 15:47] or the spiritual body of Christ [1 Cor 15:44]:  CB. Gal 4:26 - But Jerusalem which is above is free, which is the mother of us all; Heb 12:22 - But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels;  CC. Rev 21:10 - And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.  CD. We should not let the parable about the heavenly Jerusalem in Rev 21:10-23 confuse us. The summary is that it shows how treasurable Jesus is [Luke 12:33-34 - ...a treasure in the heavens that faileth not...for where your treasure is, there will your heart be also].  CE. Christ, our inheritance which is treasurable, is eternal life [Mark 10:17-21]. He that will descend from above on the last day [1 Cor 15:47, 1 Thess 4:16, Rev 21:10] is the resurrect

DA. Rev 21:1-23 - And I saw a new heaven and a new earth...for the glory of God did lighten it, and the Lamb is the light thereof.  DB. A curious thought: Why will Abraham be the father of many nations when we have and will have one Father in heaven [Matt 23:9]? Abraham will be the father of many nations because he is a figure representing Christ.  DC. Nations and kingdoms are another representation of lords and kings respectively [Matt 25:32, 1 Pet 2:9]. Eventually, we as nations (lords) and kingdoms (kings) of this world will be angels or nations (lords) and kingdoms (kings) of the Lord on the last day:  DD. Eph 2:5 - Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved); Luke 20:36 - Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection;  DE. Rev 11:15 - And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are

EA. On the other hand, the Lord from heaven or Christ in His heavenly image is the perfect to come, the one denoted as a man, and the one who knows all things [1 John 3:20 - For if our heart condemn us, God is greater than our heart, and knoweth all things].  EB. We already know that the scripture testifies of Christ [John 5:39]. Based on this, I can share this knowledge: the parable about the man who was born blind for the works of God to be manifested in him [John 9:1-3] is related to this discussion.  EC. His blindness from birth is a parable that shows that he did not remember his previous identity and the knowledge associated with this identity from birth.  ED. However, at the point in time referenced in 1 Cor 13:9, this same man is portrayed by the man whose sight was partially restored [Mark 8:23-24]. One of the things that his partial sight means is that he understands or knows in part [1 Cor 13:9].  EE. We can establish a relationship between this partial restoration of sight